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Dr Michael Ellis

Nichiren Shoshu Buddhism
www.buddhistcentre.net
What this means is that on the deepest level of existence all life
and all the phenomenal universe comes from the same source. This
is the ocean of Enlightenment, the common Ground, The ultimate reality
which is the Law itself. By chanting Nam Myoho Renge Kyo to the
Dai Gohonzon we gain access to this ocean.
By practicing this Buddhism and through faith we access the ninth
consciousness, the place and nexus of living vitality, creativity,
passion and love as it is the consciousness (which takes us beyond
the limits of time and linear/emotional polarized thinking) wherein
"solutions" are not only buried in our past but are emerging
from our present and future states of consciousness. We are, as
far as our own awareness reflects, part of a conscious universe
that expands into many dimensions not immediately visible to our
normal holographic senses but visible non the less.
Our basic challenge is that we must become aware of this system
of reality that turns out to be so magnificent that our attempts
to define it, while noble in their intent, dissolve in the beauty
of what is real.
Willis Harman Founder of The Institue of
Noetic Studies
We may safely anticipate that a major change in worldview - from
consciousness as merely an impotent by-product of complex matter
to consciousness as both fundamental and causal throughout evolution
- will be accompanied by profound, even revolutionary, societal
changes.
The Bohm- Krishnamurti Dialogue
There is a gulf between truth and reality; they are not the same
thing.
Illusion and falsehood are certainly part of reality, but they are
not part of truth.
- Truth includes all that is; it is one. Reality is conditioned
and multiple.
- Truth is beyond reality; it comprehends reality, but not vice
versa. Reality is everything; truth is no-thingness.
- We need truth, but our minds are occupied with reality. We
seek security in reality, but authentic security comes only in
complete nothingness, that is, only in truth.
- The seed of truth is a mystery that thought cannot encompass;
it is beyond reality.
Beyond quantum theory: a realist psycho-biological
interpretation of reality' revisited
Brian D. Josephson--Cavendish Laboratory
These issues may be addressable in terms of our "beyond quantum
theory" ideas, if we identify observers with something of the
nature of an organism or cooperating group. As Rosen (1991, 1999)
has noted, in the biological realm we may have to think in terms
of causes and effects rather than states and their dynamics. Stapp's
ideas fit well into such a picture, the observer, who is outside
quantum mechanics, being one of the causes of effects within this
descriptive domain. The conclusion then is that Stapp's observers
fall outside the ability of quantum mechanics to characterise, but
not in any way essentially beyond our ability to understand them
and describe them in alternative ways. Science needs to try to understand
the observer, and to respond vigorously to "the challenge of
consciousness research" (Josephson
and Rubik 1992)
Fritjof Capra in his book the Tao of Physics
(Capra 1983)
is concerned with the deep parallels that appear to exist between
patterns found in objective reality as revealed by modern science,
and patterns found in deeper personal experiences as revealed by
meditation or mystical experience and reported by the mystics suggests
that we need to deal with patterns rather than with linear forms
such as for example words.

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